Who are the Muslim Pluralists?
In his recent article No More Crusades at the Harvard International Review, Bruce Lawrence says:
We do need religious voices to speak to the current fault line between East and West, Islam and America, and it is Muslim pluralists who are the philosophers and religious thinkers with whom non-Muslim others can and should make common cause.I decided to go on a search for those who might be considered Muslim pluralists. I wanted to find at least one and bring that one voice to the forefront this morning. If the pluralist voices could be raised over the din of the terror-talking media, people here in this country might begin to understand that the work to end terror will be as hard as any work we've ever had to do..and will not be solved by force. Real solutions will not come through war, force, occupation, and violence. It will need to come through our hearts.
A writing to which I refer you is a Jerusalem Post item titled Learning to love Islam from Yossi Klein Halevi, a religious Israeli Jew, correspondent for the New Republic and a senior writer for the Jerusalem Report. He is the author of the book "At the Entrance to the Garden of Eden: A Jew's Search for God with Christians and Muslims in the Holy Land" The writing credits Muslim dissident Irshad Manji, for her wisdom. Irshad is a Toronto journalist whose Indian-born parents fled Uganda after Idi Amin's takeover. She calls herself a "Muslim Refusenik". She has recently published a book called The Trouble with Islam, which takes the form of an extended open letter to her fellow Muslims. Irshad has made observations such as:
I hear from a Saudi friend that his country's religious police arrest women for wearing red on Valentines Day, and I think, Since when does a merciful God outlaw joy--or fun? I read about victims of rape being stoned for "adultery" and I wonder how a critical mass of us can stay stone silent.Concerning the found commonality at the heart of the Muslim and the Jew, Halevi proclaims:
Our critique of Islam requires a nuanced tone. We should offer Islam not just our criticism but our respect and, if possible, our love.Love is always a swim upstream. The water is almost always tinted with the blood of those who refused to understand this: While we were stuck on this planet together, our children could have lived in peace.
We need now, more than ever, to create conversations where none existed before.
*additional reference: LIBERAL ISLAM: PROSPECTS AND CHALLENGES by Charles Kurzman
...liberal approaches to multi-religious co-existence have been stimulated by three historic shifts of the past quarter century: the rise of secular higher education in the Islamic world, which has broken the monopoly of the seminaries over religious discourse; the growth of international communications, which has made educated Muslims more aware than ever of the norms and institutions of the West; and the failure of Islamic regimes to deliver an attractive alternative. These liberal approaches face serious challenges, including accusations of treason and inauthenticity, and a Western ignorance about the existence and importance of this internal Islamic debate.