___"...if you believe "God doesn’t put any more on us than we can handle", but lately you’ve beginning to scratch your head and wonder, I’ve got some advice for you..."Hope and Forgiveness: Politics & Religion
I want you to take a few moments to read this sermon about hope that was delivered by Rev. Chris Ayers of the Wedgewood Church in Charlotte, N.C. Rev. John Dear S.J., a Jesuit priest, theologian, peace activist, writer and speaker, appeared at a talk sponsored by Wedgewood and Belmont's Queen of The Apostles Catholic Church on Friday evening. He spoke on the topic of "The Road to Peace". (A current interview with Rev. Dear is at his website and will be published in US Catholic May 2005).
I am seeing more and more inter-religious activity to bring about social justice and this ties in with my blogpost about "hope", as well as "forgiveness". Queen of the Apostles has asked their Parish members: What can we do to bring PEACE to our world? One fairly recent suggestion has been a 'Prayer Vigil for Peace' at the Islamic Society of Gastonia,N.C. Representatives from Queen of Apostles were part of an inter-religious effort to protest the pre-emptive action in Iraq in 2003.
Another former Gastonian, Rev. Dr. Donald W. Shriver Jr. (Presbyterian), who graduated from Davidson College and Yale University Divinity School and earned a Ph.D. in religion and society at Harvard University, has said that "the test of social Justice is whether, despite profound differences, life-together triumphs over death-together - and that it is time for all three of the Abrahamic religions to reject the idea of killing in the name of God."
Shriver has also dared to speak, in the light of empathy between hostile groups and forgiveness, about the dehumanization of people who are classified as our nation's "enemies. Speaking about 9/11, he said, regarding the question on everyone's mind (mostly kept to themselves for a long period of time for fear of seeming unpatriotic):
"Why did they do that to us?"
Rev. Dr. Shriver has said:
"Patience to that question was in low repute after 9/11 in this country. The few citizens who asked for understanding of suicidal bombers got accused of excusing the crimes. One has to ask whether politically enacted suffering closes or opens the door to international empathy. Why does suffering imprison some people away from other people’s suffering, whereas for others, suffering opens the door to empathy with other peoples?" - LINKShriver believes that only in religion could we find the strong argument for forgiveness in politics. He challenges Christian churches to add prayers for the Iraqi citizens who die in much higher proportionate numbers than our own citizens. Who could argue that a "man (or woman) of the cloth" is not better able, in our society, to set these challenges than the secular citizen who is held suspect as unpatriotic when he or she sets the same challenges? Rev. Shriver has referred to philosopher Hannah Arendt, who has proposed a reckoning with the past that is a secular equivalent of forgiveness. Politicians who tell their constituents to forget about the past are asking some to forget pain and others to forget guilt. Yet, traumatic pain and guilt plant a time bomb in both the human psyche and political history. We found that out on 9/11. In an article titled "Bridging the Abyss of Revenge", Rev. Dr. Shriver has said:
"Until leaders, citizens and institutions do something about this past, their present and future relations are likely to be corrupted by undercurrents of hostility. As William Faulkner put it, men have "learned how to forget quick what they ain' t brave enough to try to cure." "Remember and repent" and "remember and forgive" are better mottoes for the restoration of political health than "Forgive and forget." - LINKDon't forget to read that sermon about hope. We need all the hope we can get these days.














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