The assassination of Sheikh Ahmed Yassin
"When they came to the place that is called The Skull, they crucified Jesus there. . . . Then Jesus said, “Father, forgive them, for they know not what they do.”
— Luke 23:33–34
"Let the terrorist die unshriven.
Let him go to hell.
Sooner a fly to God than he..."
--Jewish writer Cynthia Ozick
Poof! There go the negotiations between Israel and the Palestinian Authority. Here comes cooperation between the many militant Palestinian factions to wage attacks. Hamas will respond in Israel, we can have no doubt. Violence will surely escalate.
My first reaction is a bitterly sarcastic "
Nice going, Mr. Sharon." Then, the conflict of conscience settles in. At the
Anonymoses blog, Dave says:
As Dag Hammerskjold once said: "Forgiveness breaks the chain of causality." Something like that. It is no longer acceptable that the rich and powerful can want to fight, but the poor and powerless are the one who, in every way, pay.
Can Palestinians keep their rage under control, and actually forgive?
Can Israelis?
Some problems are solved. Some are resolved. But some are simply dissolved.
Here's to a renaissance of conscience...that subtle organ that has been bred out of us. It may be necessary, but will certainly be a welcome addition to our jaded personalities.
Dave's thoughts on conscience bring to mind something
Emmanuel Swedenborg said:
"We have a conscience about what is good, and a conscience about what is fair. Our conscience about what is good is our inner self's conscience, and our conscience about what is fair is our outer self's conscience. Conscience about what is fair is doing things according to civil and ethical law from an outer love.
I'm certain the Israeli people are conflicted about what is
good and what is
fair when they see their children blown up while just trying to make their way home on the city bus. The Jewish faith is a likely guide to the conscience of the state, albeit a democracy (much as American governance is guided by those whose Christian faith runs through their ethical decision-making minds, whether some of us would like to admit it or not). That state-conscience must rule by what they believe is fair in "
outer-love" for the society. So--do we imagine the assassination as "fair" in the conscience of the Israeli government? It is up to the individual to decide. There is no right or wrong answer, I'm afraid.
I think Sharon acted hastily. Yet--I am conflicted..and if I understand Swedenborg correctly, I know am not alone.
Because of this assassination, I know there will be dreadful retaliation. More violence. Reinforced and enhanced terrorist cooperation. I wonder if imprisoning Yassin would have made any difference. He was a 68-year-old man, though. A quadriplegic, no less.
Israel claims the policy of assassination will continue.
No one is immune.
Alas, here I sit thinking aloud. Moral clarity....moral clarity..why do you elude us, tease us, betray us?
Is forgiveness more powerful than moral clarity?
Is turning the other cheek a political possibility? Or would that be too crazy-Christian a proposal?
Could forgiveness be more powerful than terror?
Is there any real
virtue to hate?